*🍂 _Aaj ki Hadees:_ "Surah BAQARAH Ke Fazail"*

 

Kaberah Gunah aur Unka Anjaam ¦ Part 1 ¦ Al Zikr ¦

 Kabeerah Gunah (Imam Shamshuddin Zahabi) 

1. Shirk Billah: Iski do qismein hain.

a)Shirk-e-akbar:

Allah Taala ke sath kisi dusre ki ibadat karna, Ya kisi 

tarah ki ibadat gairullah ke liye karna shirk-e-akbar kehlata hai, Maslan Gairullah ke liye zubah karna, pukarna, waghaira jaisi ibadat shaamil hain, 

Mushrikeen Allah Taala ki ibadat ke sath baaz dusri cheezon ki bhi ibadat kiya karte the, Uski gunah-e-kabeera hone ki daleel mandarja-e-zail aayat-e-kareema hai: 

Allah usko to beshak na bakshega ke uske sath shirk kiya jaaye lekin uske alawa gunah jis kisi ke chaahega 

baksh dega. ( Surah-e-Nisa : 48) 

b)Shirk-e-Asgar:

Aamaal-e-saaliha me Riyakaari aur dhikhawe ko kehte hain, Iski daleel irshaad-e-baani hai: So badi kharabi hai aise namaziyon ke liye jo apni namaz ko bhula baithe hain, aur jo aise hain ke Riyakaari karte hain aur baratne ki cheezon ko bhi roke rehte hain, 

( Surah-e-Maoon : 4-7)

Isi silsile me Nabi s.a.w. hadees-e-qudsi me irshaad farmate hain:

Shirk ke maamle me shurakaa me sabse zyaada be niyaaz hon agar kisi ne neki karte waqt mere sath kisi aur ko bhi shareek kardiya to main use aur uske shirk 

ko chod deta hun, Yaani mujhe uski koi zarurat nahi hai, 

( Muslim aur Ibn Maaja ne riwayat kiya hai).

2. Qatal karna: 

Allah Taala ka irshaad hai: Aur jo Allah Taala ke sath kisi aur mabood ko nahi pukarte aur jis ( Insaan ki ) jaan ko Allah ne haraam qarar de diya hai, use qatal nahi karte magar haan haq par , Aur na zina karte hain, aur jo koi aisa karega usko saza se saabiqa padega, Qayamat ke din uska azaab badhta jaayega aur usme hamesha zaleel hokar pada rahega, Magar jo tauba karle aur emaan le aaye aur neik kaam karta rahe.

3. Jaadu tona karna: 

Allah Taala ka irshaad hai:

Albatta shaitan (hi) Kufr kiya karte the, wo logon ko seher ( Jaadugari ki ) taleem dete the.

( Surah-e-baqra : 102)

Nabi Kareem s.a.w. ne farmaya: Sath mohlik umoor se ijtanaab karo:

1. Allah Taala ke sath shirk karna.

2.Jaadu tona karna.

3.Bila jurm kisi ko qatal karna.

4. Sood khana.

5. Yateem ka maal hadap kar jaana.

6.Maidan-e-jang se peet pher kar bhaag jaana.

7. Paak daman mimon auraton par tohmat lagana.

( Bukhari-o-muslim ne riwayat kiya hai, sahih aljaamih 

hadees number : 144) 

4. Namaz na padhna: 

Allah Taala ka irshaad hai: 

Phir unke baad aise na khalf ja nasheen hue jinhon ne namaz ko barbad kiya aur khuwaishaat ki perwi ki, so wo anqareeb qarabi se do chaar honge, Albatta jisne tauba karli aur emaan le aaya aur neik kaam karne laga.

( Surah-e-maryam : 59,60).

Nabi kareem s.a.w. ka irshaad girami hai: 

“ Aadmi aur kufr ke darmiyaan bas namaz chod dene ka farq hai”. ( Muslim ne riwayat kiya hai)

Dusri jagah irshaad-e-giraami hai:

“ Hamare aur un kaafiron ke darmiyaan namaz ka 

muaahida hai, to jisne namaz chodi usne kufr kiya”. 

( Imaam Ahmed ne riwayat kiya hai).

5. Zakaat na dena: 

Allah Taala ka irshad hai: Aur jo log isme baql karte hain 

jo kuch Allah ne unhein apne fazal se de rakha hai wo 

hargiz ye na samjhe ke ye unke haq me kuch acha hai, 

Nahi, balke unke haq me bahut bura hai, Han qareeb unhein qayamat ke din tauq pehnaya jaayega, us ( maal) ka jisme unhon ne baql kiya.

6. Bila uzar Ramzan ke roze na rakhna : 

Nabi s.a.w. ka irshaad hai: 

Islaam ki bunyaad paanch cheezon par rakhi gayi hai : Is baat ki gawaahi dena ke Allah ke siwa koi mabood barhaq 

nahi aur (Muhammad s.a.w.) Allah ke Rasool hain, Namaz 

qaaim karna, Zakaat ada karna, Baitullah ka hajj karna aur 

Ramzan ke roze rakhna”. 

( Imaam bukhari ne riwayat kiya, Fatahul Baari 549/1)

7. Istitaat ke ba wajood Hajj na karna:

Iski Daleel mazkoora baala hadees hai jise Imaam Bukhari 

ne riwayat kiya hai, Kyunke Hajj bhi islam ke paanch 

arkaan me se ek ahem rukn hai aur istitaa’t rakhte hue usko 

ada na karna gunah-e-kabeera hai.

8. Waalidain ki na farmaani: 

Allah Taala ka irshaad hai: 

Agar wo tere saamne budhape ko pahunch jaayein un dono me se ek ya wo dono, to unse uff bhi na kehna aur na unko jhidakna aur unse adab ke sath baat cheet karna aur unke 

saamne muhabbat se inkasaari ke sath jhuke rehna aur kehte rehna ke Aye Mere parwardigaar! Un par rehem farma jaisa ke unhon ne mujhe bachpan me paala.

( Surah-e-al isra : 23,24).

Nabi s.a.w. ne farmaya: 

“ Kiya main tumko gunah-e-kabeera me se sabse bade gunah ko na batadun? Sahaba r.a. ne arz kiya zaroor bata dein aye Allah ke Rasool , Aap s.a.w. ne farmaya: Allah ke sath karna aur waalidain ki na farmaani karna aur jhooti gawaahi dena”. 

(Imaam bukhari ne riwayat kiya hai, Fatahal baari 405/10).

9. Ahal-o-iqarib se qata taaluqi: 

Allah Taala ka irshaad hai:

Kiya Tum logon se uske siwa kuch tauqa ki jasakti hai ke agar tum ulte muh phir gaye to zameen me fasaad barpa karoge aur aapas me qata rehmi karloge, Yahi log tauheen jin par Allah ne laanat ki hai, So unhein behra aur unki aankhon ko andha kardiya hai.

Nabi s.a.w. ka irshaad hai: 

“ Jannat me rishton ko qatam karne waala shaks nahi jaayega”. 

( Imaam Bukhari ne riwayat kiya hai, Fatahul Baari 415/10).

Mazeed Irshaad Farmaya: Rishton ko jodhne waala wo shaks nahi jo badle me rishte istwaar karta hai balke haqeeqi maanon ko jodhne waala wo hai jo toote hue rishte istawaar kare”

( Imaam Ahmedne riwayat kiya hai, Sahih Aljaamih 

hadees number 5385).

Isliye bhai! Sila rehmi ki taraf aage badho, baahami 

muhabbat-o-muaddat, ziyarat-o-mulaqaat aur nusrat-o-

madadke zariye use furoq do aur qadre aeza risaani par 

sabar-o-tajammal se kaam lo, aur yahi haqeeqi maanon me 

sila rehmi hai, Allah Taala hum sab ko un taleemat par 

amal pera hone ki taufeeq de.

10. Zina kaari: 

Allah Taala ka irshad hai: 

Aur zina ke qareeb bhi mat jao yaqeenan ye badi be hayaayi hai aur buri raah hai. ( Surah-e-isra : 32)

Nabi kareem s.a.w. ka irshaad hai:

“Jab koi banda zina karta hai to emaan usse nikal kar sar 

ke upar saayiban ki maanind hojata hai aur jab wo usse 

baaz ajata hai to laut aata hai”.

( Imaam Abu Dawood ne riwayat kiya hai, Mulahiza 

ho, sahih aljaamih hadees 586).

Mazeed ek hadees me irshaad hai: 

“ Aankh ka zina dekhna aur zuban ka zina fahash kalami hai aur hath ka zina pakadna hai aur pair ka zina chalna hai aur kaan ka zina sunna hai, Nafs to khuwaish-o-shohwat ka izhaar karta hai aur sharmgaah uski tasdeeq aur takzeeb karti hai”.( Is hadees ko Imaam bkhari ne riwayat kiya hai)

Aur is daur me aankhon ki zinakaari television par auraton 

ki arbaan taswerein dekhne se bhi hoti hai aur us waja se aise mushahid ka t.v. par bhi dekhna haraam qaraar diya gaya hai.

Har jagah ke aksar-o-beshtar t.v. programme aise hi mushahid par mushtamal hote hain, Allah Taala us se mehfooz rakhe.

To be Continued..... In 2nd Part In sha Allah

Visit for more.. https://al-zikrr.blogspot.com

Tawheed ke 3 Qisme(Types) Kya hai? | Al Zikr | Tawheed Chapter |

Tawheed ke 3 Qisme(types) hai

- Tawheed e Uloohiyat

-Tawheed e Rububiyat

-Tawheed e Asma wa sifat

1.Tauheed-e-Uloohiyat se muraad kya hai?

Tauheed-e-Uloohiyat se muraad yeh hai ki Allah hi ilaah e waahid hai.

Irshaad farmaya 👇

وَ اِلٰـہُکُمۡ اِلٰہٌ وَّاحِدٌ ۚ لَاۤ اِلٰہَ اِلَّا ہُوَ الرَّحۡمٰنُ الرَّحِیۡمُ

"Aur (aye logo) tumhaara ilaah to bas ek hi hai. UssRahmaan wa Raheem ke elaawah koi ilaah nahi"

(Surah Baqra:2/163)

llaah ek jaame' lafz hai. llaah mein jo sifaat aur khusoosiyaat paayi jaati hain koyi ek lafz in sifaat kaihaata nahi kar sakta. llaah uss hasti ko kahte hain jotamaam qism ki ibaadaat (namaaz, roza, hajj, qurbani, du'a, nazr wa niyaaz waghairah) ka mustahiq ho. Jis ko mushkil kusha aur haajat rawa samjha jaye. Jis se faryaad ki jaye aur madad talab ki jaye. Jo lasaani aur

lazawaal ho, jo benazeer aur bemisoal ho. Kaaynaat ki koi cheez jis se posheedah na ho jo har waqt har jagah se har shaksh ki pukaar sunta ho, jo dilon ke halaat jaanta ho. Jo har cheez par qaadir ho, majboor aur a'ajiz na ho, ghani ho,sab uske mohtaaj hon woh kisi ka mohtaaj na ho. Lafz ilaah mein tauheed ke tamaam pahloo iss tarah

samo diye gaye hain ki "Laa ilaaha illallah" kahne ke ba'd mazeed kuchh kahne ki zaroorat nahin rahti.

Tauheed ki tamaam tafseelaat ilaah ki tashreehaat hain. yahi woh tauheed hai jis ko mushrikeen-e-makkah samet har daur ke mushrik manne se inkaar karte rahe.

2.Tawheed e Rububiyat se kya Murad hai? 

Allah Ta'ala ko kaaynaat ki har cheez ka khaliq, malik, raaziq aur kaaynaat mein tamaam umoor ki tadbeer karne waala maanna tauheed e Ruboobiyat hai.

Mushrikeen e Makkah bhi iss tauheed ko maante the.

قُلۡ مَنۡ یَّرۡزُقُکُمۡ مِّنَ السَّمَآءِ وَ الۡاَرۡضِ اَمَّنۡ یَّمۡلِکُ السَّمۡعَ وَ الۡاَبۡصَارَ وَ مَنۡ یُّخۡرِجُ الۡحَیَّ مِنَ الۡمَیِّتِ وَ یُخۡرِجُ الۡمَیِّتَ مِنَ الۡحَیِّ وَ مَنۡ یُّدَبِّرُ الۡاَمۡرَ ؕ فَسَیَقُوۡلُوۡنَ اللّٰہُ ۚ فَقُلۡ اَفَلَا تَتَّقُوۡنَ

(Aye Nabi) Aap (in mushrikeen se) poochhiye ki tumko aasmaan aur zameen se rizq kaun pahunchaata hai. Jaandaar ko bejaan se aur bejaan ko jaandaar se kaun nikaalta hai aur tamaam kaamon ka intezaam kaun karta hai,woh jhat kah denge ki (yeh sab kaam karne waala) Allah hai, to unse poochiye ke phir tum (Allah se) darte kyun nahi?"

(Surah yunus :10/31)

Tauheed-e-ruboobiyat ke munkir ko dahriya kaha jaata hai aur yeh baat khusoosi tawajjoh talab hai ki Mushrikeen e Makkah tauheed e ruboobiyat ke qaayel hone ke bawajood mushrik hi thhahre.

..........Asal Mazmoon..........

Tajdeed e emaan Aao Iman Ki Bate Kare Safa Number - 16

3.Tauheed-ul-Asmaa wa Sifaat se kya murad hai?

 

Tauheed-ul-Asmaa wa Sifaat se murad yeh hai ki ilaah ki tashreeh mein darj shudah tamaam sifaat e baari Ta'ala par eemaan laane ke saath Allah Ta'ala ki un sab sifaat ka bhi iqraar kiya jaye jin se Allah Ta'ala ne Qur'an Majeed mein apne aap ko mousoof kiya, masalan

Allah Ta'ala Arsh par mustawi hai

{Surah Taha Ayat Number - 5}

Allah Ta'ala ne Moosa Alaihissalam se kalam kiya

{Surah Taha Ayat Number - 14}

Allah Ta'alaa ne Aadam Alaihissalam ko apne haathon se banaya

{Surah Sa'ad Ayat Number - 75}

Ya jin sifaat ka zikr ahaadees e-Sahiha mein ho masalan

Allah Ta'ala aasmaan e dunya par nuzool farmata hai.

(Sahih Muslim)

Yeh tamaam sifaat uss kamaal ko pahunchi huyi hain jo sirf Allah Ta'ala hi ke laayeq hai kisi makhlooq ke sath Allah Ta'ala ki sifaat ko tashbih nahi di jaa sakti. Kyunki makhlooq khaaliq ki sifaat ki kaifiyat ko jaanne se qaasir hai.

Allah Ta'ala farmata hai 👇

ليس كمثله شي

(Kaaynaat ki) koi cheez uski misl nahi.

{Surah Shaora Aayat Number - 11}

Allah Ta'ala ki sifaat ko haqeeqat par mahmool karte huwe kisi taweel, kaifiyat, ta'teel aur tamseel ke baghair eeman laana tauheed ul Asmoa wa Sifaat hai.

Taweel:- Aayat wa Ahadees ke zaahiri ma'no ko doosre baatil ma'ne ki taraf pherna taweel kehlata hai, masalan Allah ke Arsh par mustawi hone ka matlab yeh bayaan kiya jaaye ki Allah Arsh par ghaalib hai. Aisi taweel karna jaayez nahin

Kaifiyat:- Allah Ta'ala ki sifaat ki kaifiyat bayaan karna jayeaz nahin. Kyunki uss kaifiyat ko Allah Ta'ala ke siwa koyi nahin jaanta.

Tamseel:- Tamseel se muroad yeh hai ki Allah ki sifaat ko makhlooq ki sifaat ke mushabeh qaraar diya jaye.

Masalan Allah ka Aasmaan-e-duniya par nuzool (utarne ko) hamaare nuzoool ki tarah mana jaye. Aisa maanna haraam hai

Ta'teel:- Allah Ta'ala ki sifaat ki nafi karna ta'teel hai.

Masalan Allah Ta'ala ko arsh par mustawi manne ke bajaye use bataur e zaat har jagah maujood samjha jaye. Aisa samajhna gumraahi hai.

Yaqeenan salaf-e-Saliheen Ya'ni Sahaba, tabeyeen, taba'e Tabeyeen aur aimma-e-kiram ka maslak hi haq hai ki Allah Ta'ala ki sifaat ke haqeeqi mo'ne par eemaan laakar baghair kisi taweel wa tamseel ke un sifaat ki kaifiyat ko Allah Ta'ala par chod dena chahiye

..........Asal Mazmoon..........

Tajdeed e emaan Aao Iman Ki Bate Kare Safa Number => 17-19

Munkireen-e- Hadees ki Haqeeqat

Koi Sahih Hadees Quran Ke Mukhaalif Nahi Hai – Munkireen-e- Hadees ki Haqeeqat

Hadees ko Quran par pesh karna

Tehreer : Shaikh Ghulaam Mustafa Zaheer Amanpoori (Hafizahullah)

Romanised By: Umar Asari

 

Munkireen e Hadees dar-haqeeqat munkireen e Quran hain, un ke adm e fahem o ilm ke baare mein Rasool kareem Sallallahu Alaihi Wasallam ka irshaad e giraami hai:

يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حُلُوقَهُمْ أَوْ حَنَاجِرَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ

Tarjumah: Woh Quran padhenge, lekin woh un ke halqon se tajawuz nahi karega, woh deen se is tarah nikal jaayenge, jis tarah teer shikaar se nikal jaata hai.

(Sahih Bukhari: 6931)

Yeh hadees khawaarij (munkireen e Hadees waghera) ke adm e fahem o ilm par waazeh suboot hai kiunki woh quraan o hadees ki tauheen aur musalmaanon ki takfeer ke murtakib hain.

Hafiz Ibn Hajar Rahimahullah likhte hain:

وَرَدُّ الرِّوَايَاتِ الصَّحِيحَةِ وَالطَّعْنُ فِي أَئِمَّةِ الْحَدِيثِ الضَّابِطِينَ مَعَ إِمْكَانِ تَوْجِيهِ مَا رَوَوْا مِنَ الْأُمُورِ الَّتِي أَقْدَمَ عَلَيْهَا كَثِيرٌ مِنْ غَيْرِ أَهْلِ الْحَدِيثِ، وَهُوَ يَقْتَضِي قُصُورَ فَهْمِ مَنْ فَعَلَ ذَلِكَ مِنْهُمْ، وَمِنْ ثَمَّ قَالَ الْكِرْمَانِيُّ: لَا حَاجَةَ لِتَخْطِئَةِ الرُّوَاةِ الثِّقَاةِ

Tarjumah: Bahut se ghair ahl e hadeeson ne Sahih Ahadees aur saabit-shudah riwaayaat ka radd o inkaar kiya hai, huffaz aimma e Hadees par ta’an-zani ki hai, yeh aqdaam un ke naaqis ul aql (kam aql) aur qaasir ul fahem (fahem ke kam) hone par daleel hai, isi wajah se Kirmaani (Bukhari ke Shaareh) ne kaha hai ke siqah raawiyon ki taraf khaamakhwaah ghalati ki nisbat karne ki zaroorat nahi (balke un ki riwayaton mein jama o taufeeq aur tatbeeq dena zaroori hai).

(Fatah ul Baari: 13/401)

Munkireen e Hadees ne quraan o hadees ki ittebaa’ ki bajaaye aql e soo aur nafsaani khwaahishaat ki parastish shuru kar di hai, un ke baatil gumaan ke mutabiq hadees shar’ee daleel nahi hai, woh hadees ko quran ki zidd khayaal karte hain jabki jahaan quran Wahi hai, wahaan hadees bhi Wahi hai, Wahi haqq hai, kya haqq haqq ke saath takra sakta hai? Ek haq ko doosre haqq par pesh karne ki kya zaroorat reh jaati hai? Ek musalmaan ka to yeh shewah hona chaahiye ke jo kuch quraan o hadees ki soorat mein Muhammad Sallallahu Alaihi Wasallam ne diya hai, us ko dil o jaan se barhaq tasleem kare aur us par Imaan laaye.

Jaisa ke Imam Zohri farmaate hain:

عَلَى اللَّهِ الْبَيَانُ، وَعَلَى الرَّسُولِ الْبَلَاغُ، وَعَلَيْنَا التَّسْلِيمُ

Tarjumah: Bayan karna Allah Taala ka kaam hai, RasoolAllah Sallallahu Alaihi Wasallam ke zimme pahunchaana hai aur sar e tasleem kham karna hum par laazim hai.

(Az-Zuhd by Ibn e Asim: 71, Hilyatul Awliya By Abu Nu’aim: 3/369, Aqeedatus Salaf wa Ashabul Hadees by Abu Ismail As-Saabooni (alfaaz isi ke hain), Taghleeq ut Taleeq by Ibn e Hajar: 5/365)

* Iski sanad Sahih hai.

Yeh to huwa mominon ka wateerah, jabki gumraah aur zaalim quraan o hadees mein takraao paida karne ki mazmoom koshish karta hai, is tarah woh Imaan ki daulat se haath dho baithta hai, quraan o hadees mein koi ta’aruz nahi, haan! Zaahiri taur par ta’aruz maujood hai, haqeeqat mein koi ta’aruz nahi, ahl e Imaan ilm aur Imaan ke noor se ta’aruz ko rafa kar dete hain jabki mua’anideen qusoor e feham ki bunyaad par gumraahi aur zalaalat ke ghatatop andheron mein doob jaate hain. Hafiz Khattabi likhte hain:

فَإِنَّه يُحَذِّرُ بِذَلِكَ مُخَالَفَةَ السُّنَنِ الَّتِي سَنَّهَا رَسُولُ اللَّهِ ـ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ـ مِمَّا لَيْسَ لَهُ فِي الْقُرْآنِ ذِكْرٌ عَلَى مَا ذَهَبَ إِلَيْهِ الْخَوَارِجُ وَالرَّوَافِضُ فَإِنَّهُمْ تَعَلَّقُوا بِظَاهِرِ الْقُرْآنِ وَتَرَكُوا الَّتِي قَدْ ضُمِّنَتْ بَيَانَ الْكِتَابِ فَتَحَيَّرُوا وَضَلُّوا

Tarjumah: Rasool e Akram Sallallahu Alaihi Wasallam ki woh sunnatein jin ka zikr quran mein nahi, un ki mukhalafat se bachna chaahiye, khaarjiyon aur raafiziyon ne sirf quran ke zahir ko liya hai, jabki un Ahadees ko chor diya jo quran ki tauzeeh aur tashreeh par mushtamil hain, is liye woh gumraah ho gaye hain.

(Ma’alim us Sunan: 4/298)

Baqiyyah bin Waleed (Jumhoor ke nazdeek siqah hain) kehte hain ke Imam Awzaa’ee ne mujhe farmaaya, aise logon ke baare mein aap ki kya raaye hai jo apne Nabi Sallallahu Alaihi Wasallam ki hadees se bughz rakhte hain? Main ne arz ki, woh bure log hain, Aap ne farmaaya:

لَيْسَ مِنْ صَاحِبِ بِدْعَةٍ تُحَدِّثُهُ عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِخِلَافِ بِدْعَتِهِ بِحَدِيثٍ إِلَّا أَبْغَضَ الْحَدِيثَ

Tarjumah: Jis bidati ko bhi aap us ki bidat ke khilaaf hadees sunaayenge, woh use bura samjhega.

(Sharf Sharaf Ashab ul Hadees by Khateeb Baghdaadi: 150, Al-Hujjah Fi Bayan Al-Mahajjah by Abu Qasim Ismail Asbahani: 1/207)

Imam Aajuri farmaate hain:

يَنْبَغِي لِأَهْلِ الْعِلْمِ وَالْعَقْلِ إِذَا سَمِعُوا قَائِلًا يَقُولُ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي شَيْءٍ قَدْ ثَبَتَ عِنْدَ الْعُلَمَاءِ، فَعَارَضَ إِنْسَانٌ جَاهِلٌ فَقَالَ: لَا أَقْبَلُ إِلَّا مَا كَانَ فِي كِتَابِ اللَّهِ تَعَالَى، قِيلَ لَهُ: أَنْتَ رَجُلُ سُوءٍ، وَأَنْتَ مِمَّنْ يُحَذِّرُنَاكَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَحَذَّرَ مِنْكَ الْعُلَمَاءُ

Tarjumah: Ahl e ilm o aql ko chaahiye ke jab woh kisi ko sahih saabit farmaan e Rasool bayan karte huwe sunein aur koi jaahil insaan usey sun kar yeh kahe ke main sirf Quran ko maanta hun, usey kaha jaaye ke tu bura insaan hai, tujh jaise logon se hamein Rasool e Akram Sallallahu Alaihi Wasallam aur ulaama e kiraam ne khabardaar kiya tha.

(Ash-Shari’ah: 49)

Imam Shafa’ee Rahimahullah farmaate hain:

لا تخالف سنة لرسول الله صلي الله عليه وسلم كتاب الله بحال

Tarjumah: Kisi bhi soorat mein RasoolAllah Sallallahu Alaihi Wasallam ki sunnat Quran e Kareem ke mukhalif nahi ho sakti.

(Ar-Risalah by Imam Shafa’ee: 546)

Muhaqqiq Shatibi likhte hain:

التَّعَارُضُ إِمَّا أَنْ يُعْتَبَرَ مِنْ جِهَةِ مَا فِي نَفْسِ الْأَمْرِ، وَإِمَّا مِنْ جِهَةِ نَظَرِ الْمُجْتَهِدِ، أَمَّا مِنْ جِهَةِ مَا فِي نَفْسِ الْأَمِْ؛ فَغَيْرُ مُمْكِنٍ بِإِطْلَاقٍ

Tarjumah: Taa’ruz ki do qismein hain, ya to haqeeqi hoga ya sirf mujtahid ki nazar mein hoga, (Quran o hadees mein) haqeeqi ta’aruz bilkul na-mumkin hai.

(Al-Muwafaqaat: 4/294)

Jo log yeh kehte hain ke hadees Quran par pesh karo, agar Quran ke muwafiq ho to le lo, agar mukhalif ho to chor do, hamaara un se sawaal hai ke jab Quran Quran se takraaye, us soorat mein tum Quran ki kis aayat ko loge aur kis ko choroge? Jo un ka jawaab hoga, wahi hamaara Quran o Hadees mein ta’aruz ke hawaale se jawaab ho jaayega. RasoolAllah Sallallahu Alaihi Wasallam ka farmaan hai:

لَا أُلْفِيَنَّ أَحَدَكُمْ مُتَّكِئًا عَلَى أَرِيكَتِهِ، يَأْتِيهِ الْأَمْرُ مِنْ أَمْرِي مِمَّا أَمَرْتُ بِهِ أَوْ نَهَيْتُ عَنْهُ، فَيَقُولُ: لَا نَدْرِي، مَا وَجَدْنَا فِي كِتَابِ اللَّهِ اتَّبَعْنَاهُ

Tarjumah: Main tum mein se kisi ko apne takht par tek lagaaye hargiz us haal mein na paaon ke us ke paas mere ahkaam aur faislon mein se koi hukm aaye jin ka mein ne hukm diya hai ya jin se roka hai aur woh yeh kahe: Yeh hum nahi jaante, hum ne to Allah ki kitaab mein jo kuch paaya bas usi ki pairwi ki hai.

(Abu Dawood: 4605, Tirmizi: 2663, Ibne Majah: 13, Musnad Humaidi: 551, Dalail un Nubuwwah by Baihaqi: 6/549. Iski sanad Sahih hai.)

Is Hadees ko Imam Tirmizi Rahimahullah ne Hasan Sahih, neez Imam Ibn e Hibban (13) aur Imam Haakim (1/108, 109) ne Sahih kaha hai. Hafiz Zahbi ne un ki muwafaqat ki hai , Hafiz Baghwi ne bhi is ko Hasan qaraar diya hai. (Sharh us Sunnah: 1/201)

Hafiz Baghwi is hadees ke tahet likhte hain:

وَفِي الْحَدِيثِ دَلِيلٌ عَلَى أَنَّهُ لَا حَاجَةَ بِالْحَدِيثِ إِلَى أَنْ يُعْرَضَ عَلَى الْكِتَابِ، وَأَنَّهُ مَهْمَا ثَبَتَ عَنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ حُجَّةً بِنَفْسِهِ

Tarjumah: Yeh Hadees is baat par dalaalat karti hai ke Hadees ko Quran par pesh karne ki qat’ee taur par koi zaroorat nahi, balki jab Hadees Sahih ho to woh bazaat e khud hujjat e shar’ee hogi.

(Sharh us Sunnah: 1/201-202)

Quran aur hadees ke mabain taaruz ki misaal mulahza farmaayen:

Mutawatir hadees hai ke RasoolAllah Sallallahu Alaihi Wasallam ne farmaaya:

إِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ هَذَا الْقَمَرَ، لَا تُضَامُونَ فِي رُؤْيَتِهِ

Tarjumah: Yaqeenan an-qareeb tum apne Rabb ko dekhoge, jis tarah bheed ke baghair chaand dekhte ho .

(Sahih ul Bukhari: 7434, Muslim : 633)

Quran e Majeed mein hai ke jab Musa Alaihissalam ne Allah Taala se deedaar ki darkhwaast ki to Allah Taala ne farmaaya:

لَنْ تَرَانِیْ

Tarjumah: (Aye Musa!) Aap mujhe hargiz nahi dekh sakte.

(Surah Al-A’raaf, Surah No: 7 Ayat No: 143)

Hadees e paak mein deedaar e ilaahi ka suboot hai aur Quran e paak us ki nafi kar raha hai, munkireen e Hadees is ta’aruz ka jawaab yeh dete hain ke yeh hadees “Sahih” nahi, bil-farz is ko “Sahih” maan liya jaaye to is se muraad “ilm” hai na ke deedar e ilaahi. Daleel ke taur par woh Allah Taala ka yeh farmaan pesh karte hain:

أَلَمْ تَرَ أَنَّ اللَّهَ يُسَبِّحُ لَهُ مَنْ فِي السَّمَاوَاتِ وَالْأَرْضِ

Tarjumah: Kya Aap ko ilm nahi ke aasman o zameen ki har cheez us ki tasbeeh karti hai?

(Surah An-Noor, Surah No: 24 Ayat No: 41)

To is ta’aruz ka jawaab yeh hai ke yeh Hadees Mutawaatir hai, is ki sihat (sahih hone) mein koi shuba nahi, Quran ne jis deedar e ilaahi ki nafi ki hai, us ka talluq duniya se hai, Hadees e paak ne jis ka isbaat kiya hai, us ka talluq aakhirat se hai, yani duniya mein koi aankh Allah Taala ko nahi dekh sakti, albattah aakhirat mein woh mominon ko apna deedaar dega, lihaaza ta’aruz khatam huwa, yahan ruyat (dekhne) ki ta’beer ilm se karna Quran o Hadees aur Sahaba e Kiraam aur Salaf e Saliheen ke muttafiqah feham aur tasreehaat ke khilaaf hai.

Allah Taala ka irshaad hai:

وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ۞ إِلَىٰ رَبِّهَا نَاظِرَةٌ

Tarjumah: Us din (Qayamat ko mominon ke) chehre shagufta aur ba-raunaq honge, apne Rabb ki taraf dekhte honge.

(Surah Al-Qiyamah, Surah No: 75 Ayat No: 22-23)

Nazar ki nisbat chehre ki taraf ki gayi hai, jo ke aankhon ka mahal hai, is ko “الیٰ” ke saath muta’addi kiya gaya hai, ma’loom huwa ke yeh ruyat basari hogi na ke qalbi, yeh ahle jannat par Allah Taala ka ehsaan e azeem hoga aur jo munkir hoga, woh us se mehroom rahega. Unki is baatil taweel ka radd usi Hadees mein maujood hai, jab Sahaba e Kiraam ne RasoolAllah Sallallahu Alaihi Wasallam se roz e qiyamat hone waale deedar e ilaahi ke baare mein poocha to aap Sallallahu Alaihi Wasallam ne farmaaya:

هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ بِالظَّهِيرَةِ صَحْوًا لَيْسَ مَعَهَا سَحَابٌ ؟ وَهَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ صَحْوًا لَيْسَ فِيهَا سَحَابٌ ؟ قَالُوا : لَا يَا رَسُولَ اللَّهِ. قَالَ: مَا تُضَارُّونَ فِي رُؤْيَةِ اللَّهِ تَبَارَكَ وَتَعَالَى يَوْمَ الْقِيَامَةِ إِلَّا كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا

Tarjumah: Jab sooraj nisf un nahaar par ho aur us ke saath koi baadal na ho to kya tumhein sooraj dekhne mein koi diqqat ya dushwaari hoti hai? Aur jab chaudahwin raat ko aasman par chaand jalwah aaraa ho aur us par baadal bhi na ho to kya chaand dekhne mein koi takleef hoti hai? Sahaba ne arz ki, nahi aye Allah ke Rasool Sallallahu Alaihi Wasallam! Aap Sallallahu Alaihi Wasallam ne farmaaya: Jis tarah tum duniya mein sooraj ya chaand ko dekhte ho, usi tarah roz e qayamat Allah tabaarak o Taala ka deedaar kar loge.

(Sahih Muslim: 183)

Imam Ibn e Qutaibah likhte hain:

وَلَوْ كَانَ اللَّهُ تَعَالَى لَا يُرَى فِي حَالٍ مِنَ الْأَحْوَالِ، وَلَا يَجُوزُ عَلَيْهِ النَّظَرُ. لَكَانَ مُوسَى عَلَيْهِ السَّلَامُ قَدْ خَفِيَ عَلَيْهِ مِنْ وَصْفِ اللَّهِ تَعَالَى مَا عَلِمُوهُ

Tarjumah: Agar kisi soorat mein bhi Allah Taala ka deedaar na-mumkin ho to yeh laazim aayega ke Allah Taala ke jis wasf ko Musa Alaihissalam na jaan sake, use munkireen e Hadees jaan gaye .

(Taweel Mukhtalif ul Hadees: 299)

Munkireen e Hadees ka khud saakhta (khud ka banaaya huwa) usool baatil huwa ke Hadees ko Quran par pesh kiya jaaye, agar Quran ke muwaafiq ho to le li jaaye aur agar Quran ke mukhalif ho to chor di jaaye. Khoob yaad rahe ke koi Sahih Hadees Quran ke mukhalif nahi hoti, zaahiri mukhalafat ho sakti hai, haqeeqat mein koi mukhalafat nahi ho sakti, lihaaza aik Sahih, Marfoo’ aur Muttasil Hadees pesh ki jaaye jo Quran ke khilaaf ho, Allah Taala ki taufeeq se hum us ta’aruz ko rafa kar denge, agar Quran ka zaahiri ta’aruz rafa ho sakta hai to Quran o Hadees ka zaahiri ta’aruz daur kiun nahi ho sakta? Agar door na ho to yeh samajh ka qusoor hoga.

Munkireen e Hadees is marz mein mubtala hain, shaitaan un ki taraf baatil ilqaa karta hai, un ki aqlen saqeem aur faasid ho chuki hain, shubhaat o wasaawis ke andheron se un ke seene labrez ho chuke hain, un ki daleelen jo dar-haqeeqat shubhaat hain, baatil saabit ho chuki hain, yeh Allah Taala ke is farmaan ke misdaaq hain:

وَمَنْ يُهِنِ اللَّهُ فَمَا لَهُ مِنْ مُكْرِمٍ

Tarjumah: Aur jise Allah zaleel kare, us ko koi izzat dene waala nahi, yaqeenan Allah jo chahta hai, so karta hai.

(Surah Al-Hajj, Surah No: 22 Ayat No: 18)

Neez farmaaya:

أُولَٰئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰ أَبْصَارَهُمْ

Tarjumah: Yeh woh log hain, jin par Allah ne la’nat ki hai, phir un ko behra kar diya aur un ki aankhon ko andha kar diya.

(Surah Mohammad, Surah No: 47 Ayat No: 23)

Hadees jo haqq hai, us ko na sun sakte hain, na dekh sakte hain, na samajh sakte hain.

Imam Abul Qasim Islmail bin Mohammad Al-Asbahaani ne kiya khoob likha hai:

وَقَول من قَالَ: تعرض السّنة عَلَى الْقُرْآن فَإِن وَافَقت ظَاهره وَإِلَّا استعلمنا ظَاهر الْقُرْآن وَتَركنَا الحَدِيث، فَهَذَا جهل لِأَن سنة رَسُول الله – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ – مَعَ كتاب الله عَزَّ وَجَلَّ تُقَام مقَام الْبَيَان عَن الله عَزَّ وَجَلَّ، وَلَيْسَ شَيْء من سنَن رَسُول الله – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ – يُخَالف كتاب الله لِأَن الله عَزَّ وَجَلَّ أعلم خلقه أَن رَسُول الله – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ – يهدي إِلَى صِرَاط مُسْتَقِيم فَقَالَ: {وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُسْتَقِيم} وَلَيْسَ لنا مَعَ سنة رَسُول الله – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ – من الْأَمر شَيْء إِلَّا الِاتِّبَاع وَالتَّسْلِيم وَلَا يعرض عَلَى قِيَاس وَلَا غَيره، وكل مَا سواهَا من قَول الْآدَمِيّين تبع لَهَا، وَلَا عذرا لأحد يتَعَمَّد ترك السّنة، وَيذْهب إِلَى غَيرهَا، لِأَنَّهُ لَا حجَّة لقَوْل أحد مَعَ رَسُول الله – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم – إِذا صَحَّ

Tarjumah: Munkireen e Hadees ka yeh kehna ke sunnat ko quraan par pesh kiya jaayega, agar woh Quran ke muwafiq hue to theek warna hum Quran ke zahir ko le lenge aur Hadees ko chor denge, niri jihaalat hai kiunki sunnat e Rasool Sallallahu Alaihi Wasallam Quran ke muwafiq hai balki Allah ki taraf se Quran ki tafseer o bayan aur tashreeh hai, koi Sunnat Quran ke mukhalif o mu’aariz nahi hai, kiunki Allah Taala ne apni makhlooq ko is baat se ba-khabar kiya hai ke Mohammad Sallallahu Alaihi Wasallam seedhi raah ki rehnumaayi farmaate hain, farmaaya:

وَإِنَّكَ لَتَهْدِي إِلَى صِرَاطٍ مُسْتَقِيم

Tarjumah: (Aap zaroor zaroor siraat e mustaqeem ki irshaad o rehnumaayi farmaate hain). (Surah Ash-Shoora, Surah No: 42 Ayat No: 52). Hamaare liye Rasool Sallallahu Alaihi Wasallam ke ittebaa o tasleem ke baghair koi chaarah nahi, neez Hadees ko Qayaas waghera par bhi pesh nahi kiya jaayega, ummatiyon ke aqwaal o af’aal to hadees ke tabe’ hain (agar Hadees ke muwafiq hon to le lenge, warna chor denge) kisi ke liye jaan boojh kar sunnat ko chor kar kisi doosri taraf jaane ki gunjaish nahi hai, jab RasoolAllah Sallallahu Alaihi Wasallam ka qaul Sahih saabit ho jaaye to us ke khilaaf kisi ka qaul hujjat nahi hai.

(Al-Hujjah Fi Bayan Al-Mahajjah by Abu Qasim Ismail Asbahani: 2/425-426)

Ahle sunnat ke Imam Ahmad bin Hambal Rahimahullah farmaate hain:

من رد حَدِيث رَسُول الله – صَلَّى اللَّهُ عَلَيْهِ وَسَلَّم َ – فَهُوَ عَلَى شفا هلكة

Tarjumah: Jis ne Hadees e Rasool Sallallahu Alaihi Wasallam ko radd kar diya, woh tabaahi aur barbaadi ke dahaane par khada hai.

(Al-Hujjah Fi Bayan Al-Mahajjah by Abu Qasim Ismail Asbahani: 1/207, Manaqib ul Imam Ahmad by Ibn ul Jawzi: 182. Iski Sanad Hasan hai.)

Abu Ismail Al-Asbahaani likhte hain:

Aadmi par ahle bidat se bughz laazim hai, woh jahaan bhi hon, taaki woh Allah ki khaatir mohabbat aur Allah ki khaatir bughz o nafrat karne waalon mein se ho jaaye, ahle sunnat se mohabbat aur ahle bidat se bughz o nafrat ki kuch alaamat hain, jab kisi shakhs ko aap Imam Maalik bin Anas, Imam Sufyan bin Sa’eed Ath-Thauri, Imam Abdurrehman bin Mehdi, Imam Abdullah bin mubarak, Imam Mohammad bin Idrees Ash-Shafa’ee aur deegar sahih ul aqeedah aimma e kiraam Rahimahumullah ka zikr e khair karte dekhen, to jaan len ke woh ahle sunnat mein se hai aur jab kisi ko dekhen ke woh Allah ke deen aur us ki kitaab mein jhagda kar raha hai, use kaha jaata hai ke Allah ke Rasool Sallallahu Alaihi Wasallam ne yun farmaaya hai, to woh kehta hai ke hamein Allah ki kitaab kaafi hai, jaan lein ke woh bidati hai, jab kisi aadmi ko kaha jaaye ke tu hadees kiun nahi likhta? Woh kehta hai ke aql behtar hai, jaan len ke woh bidati hai, jab aap dekhen ke koi ahle falsafah o hindsah ki madah saraayi kar raha hai, to jaan len ke woh gumraah hai, jab kisi ko dekhen ke woh ahle hadees ko “hashwiyah, mushabbah aur nasibah” keh raha hun, to jaan len ke woh bidati hai, jab koi sifaat e ilaahi ki nafi ya un ko makhlooq se tashbeeh de raha ho, to jaan len ke woh gumraah hai.

(Al-Hujjah Fi Bayan Al-Mahajjah by Abu Qasim Ismail Asbahani: 2/539-540)

Allah Rabb ul Izzat ka irshaad e giraami hai:

مَنْ يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ

Tarjumah: Jis ne Rasool ki ita’at ki, dar-haqeeqat us ne Allah ki ita’at ki.

(Surah An-Nisa, Surah No: 4 Ayat No: 80)

Yeh ayat e kareemah waazeh daleel hai ke RasoolAllah Sallallahu Alaihi Wasallam ke aqwaal, af’aal aur ahwaal Allah ki wahi hain, jab RasoolAllah Sallallahu Alaihi Wasallam ke aqwaal o af’aal Allah ki wahi ke taabe’ hain, to un ko Quran e Kareem par pesh karne ki kiya zaroorat baaqi reh jaati hai?

Hafiz Ibn e Hazm farmaate hain:

فصح أن كلام رسول الله – صلى الله عليه وسلم – كله في الدين وحي من عند الله عز وجل ولا شك في ذلك، ولا خلاف بين أحد من أهل اللغة والشريعة في أن كل وحي نزل من عند الله تعالى فهو ذكر منزَّل

Tarjumah: Yeh laraib haqeeqat hai ke deen ke mutalliq RasoolAllah Sallallahu Alaihi Wasallam ki saari ki saari baatein wahi e ilaahi hain, Allah Taala ki taraf se naazil hone waali wahi ke munazzal minallah zikr hone mein lughat o Shara mein koi khtilaaf nahi.

(Al-Ihkaam by Ibn e Hazm: 1/135)

Hassan bin Atiyyah Taba’ee Rahimahullah farmaate hain:

كَانَ جِبْرِيلُ يَنْزِلُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالسُّنَّةِ ، كَمَا يَنْزِلُ عَلَيْهِ بِالْقُرْآنِ فُيُعَلِّمُهُ إِيَّاهَا كَمَا يُعَلِّمُهُ الْقُرْآنَ

Tarjumah: Jibraeel e Ameen RasoolAllah Sallallahu Alaihi Wasallam par sunnat ke liye bhi naazil hote the, jis tarah Quran ke liye naazil hote the, aap Sallallahu Alaihi Wasallam ko sunnat ki waise hi taleem dete the, jis tarah Quran ki taleem dete the.

(As-Sunnah by Mohammad Bin Nasr Al-Marwazi: 28, 116)

Abul Baqa Al-Husaini Al-Hanafi kehte hain:

والحاصل أن القرآن والحديث يتحدان في كونهما وحيا منزلا من عند الله بدليل قوله تعالى: إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ

Tarjumah: Hasil e kalaam yeh ki Allah Taala ke qaul {إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ} (Surah An-Najm, Surah No: 53 Ayat No: 4) ke mutabiq Quran o Hadees dono wahi hone mein muttahid o muttafiq hain.

(Kulliyat by Abul Baqa Al-Husaini Al-Hanafi: 288)

Allama Shaukaani likhte hain:

قَدِ اتَّفَقَ مَنْ يُعْتَدُّ بِهِ مِنْ أَهْلِ الْعِلْمِ عَلَى أَنَّ السُّنَّةَ الْمُطَهَّرَةَ مُسْتَقِلَّةٌ بِتَشْرِيعِ الْأَحْكَامِ وَأَنَّهَا كَالْقُرْآنِ فِي تَحْلِيلِ الْحَلَالِ وَتَحْرِيمِ الْحَرَامِ

Tarjumah: Mo’tabar ulaama e Islam sunnat e mutahharah ki mustaqil tashri’ee haisiyat par muttafiq hain, yaqeenan yeh halaal o haraam mein Quran ki tarah hai.

(Irshaad ul Fuhool by Allama Shaukaani: 33)

Neez farmaate hain:

أَنَّ ثُبُوتَ حُجِّيَّةِ السُّنَّةِ الْمُطَهَّرَةِ وَاسْتِقْلَالَهَا بِتَشْرِيعِ الْأَحْكَامِ ضَرُورَةٌ دِينِيَّةٌ وَلَا يُخَالِفُ فِي ذَلِكَ إِلَّا مَنْ لَا حَظَّ لَهُ في دين الإسلام

Tarjumah: Sunnat e mutahharah ki hujjiyyat aur us ka ahkaam e shariyyah ka mustaqil masdar hone ka suboot zaroorat e deeni hai, is mein ikhtilaaf wahi karta hai, jis ka deen e Islam mein koi hissah nahi.

(Irshaad ul Fuhool by Allama Shaukaani: 33)

Irshaad e baari Taala hai:

يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنْكُمْ

Tarjumah: Aye ahl e Imaan! Allah Taala ki itaat karo aur RasoolAllah Sallallahu Alaihi Wasallam ki itaat karo aur Ulil Amr ki ita’at karo.

(Surah An-Nisa, Surah No: 4 Ayat No: 59)

Jab Allah Taala ne apni aur apne Rasool ki ita’at ka hukm diya to “أَطِيعُوا” ka segha e amr alag alag zikr farmaaya, jab “أُولِي الْأَمْرِ” ki ita’at ka hukm diya, to segha e amr nahi dohraaya, balke atf par iktifaa kiya, is se saabit huwa ke RasoolAllah Sallallahu Alaihi Wasallam ki Ahadees mustaqil biz-zaat daleel hain, lihaaza aap ki Ahadees e mubarakah ko kitaabullah par pesh karne ki koi zaroorat nahi.

Allama Ibn ul Qayyim farmaate hain:

فَأَمَرَ تَعَالَى بِطَاعَتِهِ وَطَاعَةِ رَسُولِهِ، وَأَعَادَ الْفِعْلَ إعْلَامًا بِأَنَّ طَاعَةَ الرَّسُولِ تَجِبُ اسْتِقْلَالًا مِنْ غَيْرِ عَرْضِ مَا أَمَرَ بِهِ عَلَى الْكِتَابِ، بَلْ إذَا أَمَرَ وَجَبَتْ طَاعَتُهُ مُطْلَقًا، سَوَاءٌ كَانَ مَا أَمَرَ بِهِ فِي الْكِتَابِ أَوْ لَمْ يَكُنْ فِيهِ، فَإِنَّهُ أُوتِيَ الْكِتَابَ وَمِثْلَهُ مَعَهُ

Tarjumah: Allah Taala ne apni ita’at aur apne Rasool ki ita’at ka hukm farmaaya, “أَطِيعُوا” ko do baar zikr kar ke yeh bataaya karwaaya ke Hadees ko Quran par pesh kiye baghair ita’at e Rasool mustaqil shar’ee masdar o maakhaz hone ki haisiyat se waajib hai, balki jab hukm diya to mutlaq taur par ita’at e Rasool waajib ho gayi, chaahe us baat ka hukm kitaabullah mein ho ya na ho, yaqeenan Aap ko Quran ata kiya gaya aur Quran ke saath us ki misl ek aur cheez (hadees) bhi di gayi hai.

(I’laam ul Muwaqi’een by Allama Ibn ul Qayyim: 1/38)

Upar zikr ki gayi ayat e kareemah ki tafseer mein Imam Ata bin Abi Rabah Taba’ee farmaate hain:

أُولُو الْعِلْمِ وَالْفِقْهِ، وَطَاعَةُ الرَّسُولِ: اتِّبَاعُ الْكِتَابِ وَالسُّنَّةِ

Tarjumah: “أُولِي الْأَمْرِ” se muraad ulama aur fuqahaa hain aur ita’at e Rasool kitaab o sunnat ki pairwi ka naam hai.

(Sunan Darmi: 225, Tafseer Ibn e Jareer: 5/147, iski Sanad Sahih hai)

Quraan o Hadees aur ummat ke ijmaa’ se saabit ho chuka hai ke Hadees wahi hai, us ko Quran par pesh karna gumraahi aur zalaalat hai, neez us ka inkaar kufr hai.

Hafiz Suyuti farmaate hain:

أَن من أنكر كَون حَدِيث النَّبِي صلى الله عَلَيْهِ وَسلم قولا كَانَ أَو فعلا بِشَرْطِهِ الْمَعْرُوف فِي الْأُصُول حجَّة، كفر وَخرج عَن دَائِرَة الْإِسْلَام وَحشر مَعَ الْيَهُود وَالنَّصَارَى، أَو مَعَ من شَاءَ الله من فرق الْكَفَرَة

Tarjumah: Hadees qauli ho ya fe’li, use shar’ee daleel samjhte huwe, jis ne bhi inkaar kiya, woh kaafir hai aur daaira e Islam se khaarij hai, us ka hashr yahood o nasaara ke saath hoga ya un kaafir firqon ke saath jin ke saath Allah Taala chaahega.

(Miftaah ul Jannah fil-Ihtijaaj bis-Sunnah: 3) 

 

Allah Ta'ala Par Imaan ( 4 Baate shamil ) | Roman Urdu

 Ayat aur Hadees e mubarakah se wazeh hai ke asal neki imaan hai aur Allah Taala par imaan pehla rukn hai. Allah Taala par imaan laane mein chaar (4) baatein shaamil hain:

1: Allah Taala ke wujood par imaan:

Jo shakhs bhi kaaiynaat ke tamam ajzaa ke darmiyan maujood gehre rabt o zabt ko dekhega woh pukaar uthega ke koyi zaat hai jis ne is kaaiynaat ko banaya hai, yeh kaaiynaat na to ittifaqiya taur par wujood mein aayi hai aur na khud apni khaaliq hai, Allah Taala ne is aqli daleel ka yun zikr farmaya hai:

أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ

Tarjumah: Kya yeh baghair kisi (paida karne waale) ke khud-bakhud paida ho gaye hain ya yeh khud apne aap ko paida karne waale hain?
[Surah At-Toor, Surah No: 52 Ayat No: 35]

Allah Taala ke wujood ka inkaar siwaye dehriyon aur communists ke kisi ne nahi kiya.

2: Allah Taala ke Rabb hone par imaan:

Sirf Allah Taala hi is poori kaaiynaat ka Rabb hai yani is kaayenaat ko paida karne waala, is kaaiynaat ka maalik aur is kaaiynaat ka intizaam chalaane wala sirf Allah Taala hai, wohi jise chaahta hai badshaahat deta hai aur jis se chaahta hai badshqahat cheen leta hai, wohi izzat deta hai, wohi zillat deta hai, woh har cheez par qaadir hai, din aur raat ko wohi badalta hai, zindagi aur maut usi ke haath mein hain, is mein us ka koyi shareek aur madadgaar nahi hai, mushrikeen e Makkah aur har daur ke mushrikeen tauheed e ruboobiyat par imaan rakhte hain.
Lekin tauheed e ruboobiyat par imaan mushrikeen e Makkah ke liye faida-mand saabit nahi huwa, Nabi Sallallahu Alaihi Wasallam ne unhein is baat ki dawat di ke Allah hi ko ilaah yani haqeeqi ma’bood bhi tasleem karo. Chunki unhon ne RasoolAllah Sallallahu Alaihi Wasallam ki yeh dawat qabool na ki to Aap ne tauheed e ruboobiyat par un ke iqraar ke bawjood un se qitaal kiya aur qayamat ke din mustaqil jahannumi hone ki wa’eed sunaayi.
Allah Taala farmata hai:

وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ الْعَزِيزُ الْعَلِيمُ

Tarjumah: Aur agar aap un se daryaft karen ke asmanon aur zameeno ko kis ne paida kiya to woh zaroor kahenge unhein ghalib aur daana (Allah) ne hi paida kiya.
[Surah Az-Zukhruf, Surah No: 43 Ayat No: 9]

وَلَئِنْ سَأَلْتَهُمْ مَنْ خَلَقَهُمْ لَيَقُولُنَّ اللَّهُ ۖ فَأَنَّىٰ يُؤْفَكُونَ

Tarjumah: Aur agar aap un se daryaft karen ke unhein kis ne paida kiya hai? To yaqeenan yahi jawab denge ke Allah ne, phir yeh kahan ulte jaa rahe hain?
[Surah Az-Zukhruf, Surah No: 43 Ayat No: 87]

قُلْ مَنْ بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِنْ كُنْتُمْ تَعْلَمُونَ۞ سَيَقُولُونَ لِلَّهِ

Tarjumah: Poochiye! Ke tamam cheezon ka ikhtiyar kis ke haath mein hai? Jo panaah deta hai aur jis ke muqable mein koi panaah nahi diya jaata, agar tum jaante ho to batla do? Yahi jawaab denge ke Allah hi hai.
[Surah Al-Mo’minoon, Surah No: 23 Ayat No: 88, 89]

Aaj bahut se kalma-go (kalma padhne waale) qabron par jaa kar shirk karne waale yeh samajhte hain ke hum Allah ko Khaaliq, Raziq, zindagi ataa karne waala aur maut dene waala maante hain lehaza hamara Allah par imaan durust hai. Woh ghalat-fehmi mein mubtala hain. Jab tak woh tanha Allah hi ko ibadat ka haqdaar na samjhen musalman nahi ban sakte.

3: Allah Taala ke tanha ma’bood e barhaq hone par imaan:

ilaah woh hota hai jis ki mohabbat aur tazeem ke sath ibadat ki jaye, sirf Allah Taala ko ma’bood e barhaq maanna aur us ki ibadat mein kisi ko shareek na karna tauheed e uluhiyat hai.

Tamam Ambiya Alaihimussalam apni qaum ke paas yahi dawat le kar aaye ke jo tumhara Rabb, Khaaliq aur Raziq hai wohi tumhaari ibadat ka mustahiq hai Allah ko Rabb maan-ne ka laazmi nateeja yeh hai ke is baat ka bhi iqraar kiya jaaye ke tamam qism ki ibadaat ka haqdaar bhi wohi hai.

يَا أَيُّهَا النَّاسُ اعْبُدُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ وَالَّذِينَ مِنْ قَبْلِكُمْ

Tarjumah: Aye logo! Apne us Rabb ki ibadat karo jis ne tum ko aur tum se pehle logon ko paida kiya.
[Surah Al-Baqarah, Surah No: 2 Ayat No: 21]

Insaan sab se pehle yeh dekhta hai ke us ke nafa’ (faide) aur nuqsaan ka maalik kon hai? Jab woh yaqeen kar leta hai ke har qism ki bhalaayi Allah hi ke haath mein hai aur har qism ke nuqsaan se wohi bacha sakta hai to yaqeenan woh un tareeqon ko talaash karega jo usay Allah ke qareeb kar den, jin se Allah raazi hota hai lehaza tauheed e ruboobiyat tauheed e uluhiyat ka darwaaza hai.

Har Rasool ne apni qaum se sab se pehle jo baat kahi woh yahi thi:

يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُمْ مِنْ إِلَٰهٍ غَيْرُهُ

Tarjumah: Aye meri qaum! Allah ki ibadat karo, us ke siwa tumhara koi ma’bood nahi.
[Surah Al-A’raaf, Surah No: 7 Ayat No: 65]

“La ilaaha illallah” (لَا إِلٰهَ إِلَّا اللَّهُ) ka bhi yahi ma’na hai ke Allah ke siwa koi ibadat ke layeq nahi, har daur ke mushrikon ne is tauheed ka inkaar kiya.
Aaj bahut se kalma padhne waale “La ilaaha illallah” (لَا إِلٰهَ إِلَّا اللَّهُ) ka zabaan se iqraar karte hain magar Allah ki bandagi mein ghairon ko shareek karte hain lehaza ibadat aur bandagi ko samjhna bahut zaroori hai.

Ibadat jism ke zahiri aaza se ki jaati hai aur baatini aaza yani dil se bhi ki jaati hai balki zahiri aaza se ibadat baad mein zahir hoti hai pehle insaan dil se us ki ibadat karta hai, masalan ek shakhs jab yeh dekhta hai ke us ko is duniya mein paida karne waala Allah Taala hi hai, wohi us ka haqeeqi maalik hai, us ka dil, dimagh, jigar, gurda gharz jism ka har hissa Allah hi ke qabza e qudrat mein hai, jab tak Allah chaahta hai yeh aaza sahih kaam karte hain aur jab woh chaahta hai us ko maut deta hai, wohi rizq dene waala hai, rizq mein farakhi (kushaadgi, wus’at) aur tangi usi ke haath mein hai, wohi jise chahta hai izzat deta hai aur jise chahta hai zaleel karta hai, aulaad dena usi ke ikhtiyar mein hai har qism ki ne’mat usi ki taraf se hai to:

1: Insaan ke dil mein Allah Taala ke liye shadeed mohabbat paida hoti hai:

وَالَّذِينَ آمَنُوا أَشَدُّ حُبًّا لِلَّهِ

Tarjumah: Aur momin to Allah ki mohabbat mein bahut sakht hote hain.
[Surah Al-Baqarah, Surah No: 2 Ayat No: 165]

2: Allah Taala ki rehmat se woh na-ummeed nahi hota:

وَمَنْ يَقْنَطُ مِنْ رَحْمَةِ رَبِّهِ إِلَّا الضَّالُّونَ

Tarjumah: Apne Rabb ki rehmat se na-ummed to sirf gumrah aur behke huwe log hi hote hain.
[Surah Al-Hijr, Surah No: 15 Ayat No: 56]

3: Phir woh Allah hi par bharosa aur tawakkul karta hai:

وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ

Tarjumah: Aur Allah hi par mominon ko bharosa karna chahiye.
[Surah Aal e Imran, Surah No: 3 Ayat No: 122]

4: Allah ke har hukm aur faisle par sabr karta hai.

5: Allah ke azaab se khauf mehsoos karta hai.

6: Phir woh Allah ke siwa kisi se nahi darta:

وَلَمْ يَخْشَ إِلَّا اللَّهَ

Tarjumah: Aur woh (hidaayat yaafta log) Allah ke siwa kisi se nahi darte.
[Surah At-Taubah, Surah No: 9 Ayat No: 18]

Mohabbat, ummeed, bharosa, raghbat, khauf, khashiyyat aur intihaayi mohabbat ke saath intihaayi darjah aajizi aur inkisaari dil ki ibadaat hai, aur yeh posheeda hain, dil ki is kaifiyat ke baad insaan zahiri aaza se Allah ki ibadat karta hai taaki in af’aal ke zariye woh Allah Taala ke qareeb ho sake isay tauheed e ibadat bhi kehte hain.
Ek momin mohabbat, khauf aur ummeed ke saath Allah Taala ki ibadat karta hai. Agar koyi shakhs Allah se bughz aur nafrat rakhte huwe us ki tabe’daari karta hai to woh ibadat karne waala nahi samjha jaayega aur agar Allah se mohabbat to karta hai magar us ki tabe’daari bilkul hi nahi karta to woh bhi ibadat karne wala nahi samjha jaayega.

RasoolAllah Sallallahu Alaihi Wasallam ne namaz mein tashah-hud sikhaya, us ke ibtidayi alfaaz mulahza farmayen:

التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ

Tarjumah: Meri saari qauli, badani aur maali ibadat Allah ke liye hai.
[Sahih Bukhari: 831 and Sahih Muslim: 402]

Allah Taala ki Qauli bandagi:

Is ki kuch qismein mundarja zail (following) hain:
1: Allah Taala ki tareef karna, zikr o azkaar karna, Sub-hanAllah, Alhamdulillah, Allahu Akbar kehna Quran e Kareem ki tilawat karna, bhalaayi ka hukm dena aur buraayi se rokna.

2: Mushkilaat mein Allah Taala se madad talab karna:

عَنْ النُّعْمَانِ بْنِ بَشِيرٍ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، ‏‏‏‏‏‏قَالَ:‏‏‏‏ الدُّعَاءُ هُوَ الْعِبَادَةُ، ‏‏‏‏‏‏ثُمَّ قَرَأَ:‏‏‏‏ وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ

Tarjumah: No’man bin Basheer Radhiallahu Anhu se riwayat hai ke Rasool e Akram Sallallahu Alaihi Wasallam ne farmaya: Be-shak dua ibadat hai. Phir Aap ne is aayat ki tilawat farmaayi:

وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ

Tumhara Rabb kehta hai mujhe pukaaro, main tumhaari duayen qabool karunga jo log ghamand mein aa kar meri ibadat se muh modte hain, zaroor woh zaleel o khawaar ho kar jahannum mein daakhil honge. (Surah Ghafir, Surah No: 40 Ayat No: 60)
[Tirmizi: 3372 and Abu Dawood: 1479]

Allah Taala ki badani bandagi:

Masalan namaz, Tawaaf e Ka’ba, Roza, Hajj, Jihaad, Aitekaaf, sajda aur rukoo’ badani bandagi mein shaamil hain:

قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ۞ لَا شَرِيكَ لَهُ ۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ

Tarjumah: Keh do be-shak meri namaz, meri qurbani, mera jeena aur mera marna Allah ke liye hai jo jahaanon ka paalne waala hai us ka koi shareek nahi, mujhe isi ka hukm huwa hai aur main sab maan-ne walon mein se pehla hun.
[Surah Al-An’aam, Surah No: 6 Ayat No: 162, 163]

Allah Taala ki maali bandagi:

Masalan qurbani karna aur Nazar o niyaaz dena, farmaya:

فَصَلِّ لِرَبِّكَ وَانْحَرْ

Tarjumah: Pas apne Rabb ke liye namaz padh aur qurbani kar.
[Surah Al-Kauthar, Surah No: 108 Ayat No: 2]

Ghair mashroot ita’at:

Jin cheezon ka talluq aadaat se hai jaise sona, khaana peena, khareed o farokht karna, rizq talaash karna aur nikah karna agar ek Muslim un mein Allah aur us ke Rasool ke ahkamaat ki ita’at karta hai to yeh bhi ibadat mein shumaar hoti hain kiunki ghair mashroot ita’at bhi ibadat hai, apne jism aur maal gharz har cheez par Allah Taala ke ahkamaat nafiz karna Allah Taala ki bandagi hai; kiunki ibadat mashroo’ karne waala aur mu’amlaat ka faisla karne waala bhi wohi hai:

اتَّبِعُوا مَا أُنْزِلَ إِلَيْكُمْ مِنْ رَبِّكُمْ وَلَا تَتَّبِعُوا مِنْ دُونِهِ أَوْلِيَاءَ

Tarjumah: Logo! jo kuch tumhare Rabb ki taraf se tum par nazil kiya gaya hai us ki pairwi karo aur apne Rabb ko chor kar doosre sarparaston ki pairwi na karo.
[Surah Al-A’raaf, Surah No: 7 Ayat No: 3]

4: Allah Taala ke Asmaa o Sifaat par imaan lana:

Allah Taala ke Asmaa o Sifaat par imaan ke kuch bunyadi usool hain:
(a) Allah Taala ke naam aur sifaat ka daar o madaar Quran e Majeed aur RasoolAllah Sallallahu Alaihi Wasallam ke farameen yani Ahadees e Sahihah par hai. Hum apni taraf se Allah ka koyi naam ya sifat bayan nahi kar sakte.

(b) Quran e Majeed aur Sahih Ahadees mein Allah Taala ke Asmaa o Sifaat bayan huwe woh barhaq aur haqeeqi hain un ko un ke zahir par mehmool kiya jayega.
Un ke ma’ani ahl e Arab ke haan ma’roof hain sirf un ki kaifiyat maloom nahi, jaisa ke Imam Maalik Rahimahullah ne farmaya:
Allah ka arsh par mustawi hona maloom hai lekin us ki kaifiyat maloom nahi. Us par imaan rakhna wajib aur us ke baare mein sawal karna bidat hai.
Yahi hukm Allah ki tamam sifaat masalan haath, ungliyan, pindli aur aasman e duniya par nuzool waghera ka hai.

(c) Allah Taala ke Asmaa o Sifaat kisi bhi makhlooq ke mushabeh nahi hain balki yeh Asmaa o Sifaat us kamaal ko pahunchti hain jo sirf Allah Taala hi ke laaiq aur shayan e shaan hain.

(d) Allah Taala ki tamam sifaat kaamil hain, kisi bhi pehlu se un mein koi nuqs o aib nahi, jis tarah Allah Taala ki zaat har pehlu se kaamil hai usi tarah us ki sifaat bhi kaamil hain. Allah Taala “السَّمِيع” yani sun-ne waala, “الْعَلِيم” yani jan-ne waala, “الْقَادِر” yani qudrat waala hai. Woh khush hota hai, mohabbat karta hai, ghazabnaak hota hai aur naraaz hota hai, na-farmanon ko na-pasand karta hai:
Allah Taala arsh par mustawi hai.
[Surah Taaha, Surah No: 20 Ayat No: 5]

Allah Taala ne Musa se kalaam kiya.
[Surah An-Nisa, Surah No: 4 Ayat No: 164]

Allah Taala ne farmaya: Aye iblees! Tujhe usay sajda karne se kis cheez ne roka jise main ne apne haathon se paida kiya.
[Surah Saad, Surah No: 38 Ayat No: 75]

Allah Taala aasmaan e duniya par nuzool farmata hai.
[Sahih Muslim: 758]

Makhlooq Allah Taala ki in sifaat ki kaifiyat nahi jaan sakti aur na kisi makhlooq ke saath Allah Taala ki sifaat ko tashbeeh di jaa sakti hai:

لَيْسَ كَمِثْلِهِ شَيْءٌ

Tarjumah: Koyi cheez us ke misl nahi hai.
[Surah Ash-Shoora, Surah No: 42 Ayat No: 11]

Lehaza Allah Taala ki sifaat ke haqeeqi ma’ne par imaan laa kar baghair kisi taweel aur tamseel ke un sifaat ki kaifiyat ko Allah Taala par chor dena chahiye jo Asmaa o Sifaat Allah aur us ke Rasool Sallallahu Alaihi Wasallam ne bayan farmaaye usay ek musalman tasleem karta hai aur jis cheez ki Allah aur us ke Rasool Sallallahu Alaihi Wasallam ne nafi farmaayi us ki nafi karta hai masalan Allah apne bandon par zulm nahi karta aur jis se Allah aur us ke Rasool Sallallahu Alaihi Wasallam ne khamooshi ikhtiyar farmaayi us se khamoosh rehta hai.

Magar afsos aaj Allah Taala ke Asmaa o Sifaat mein kaj-rawi ki jaa rahi hai, Allah Taala farmata hai:

إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ

Tarjumah: Be-shak tumhara Rabb Allah hi hai jis ne asmaanon aur zameen ko (che) 6 din mein paida kiya phir arsh par mustawi huwa.

[Surah Al-A’raaf, Surah No: 7 Ayat No: 54]

الرَّحْمَٰنُ عَلَى الْعَرْشِ اسْتَوَىٰ

Tarjumah: Rehman arsh par mustawi hai.

[Surah Taaha, Surah No: 20 Ayat No: 5]

أَأَمِنتُم مَّن فِي السَّمَاءِ أَن يَخْسِفَ بِكُمُ الْأَرْضَ فَإِذَا هِيَ تَمُورُ

Tarjumah: Kya tum is se be-khauf ho ke woh jo aasman mein hai, tumhein zameen mein dhansa de aur achaanak zameen larazne lage?
[Surah Al-Mulk, Surah No: 67 Ayat No: 16]

Mu’awiyah bin Hakam Radhiallahu Anhu kehte hain:

وَكَانَتْ لِي جَارِيَةٌ تَرْعَى غَنَمًا لِي قِبَلَ أُحُدٍ وَالْجَوَّانِيَّةِ، فَاطَّلَعْتُ ذَاتَ يَوْمٍ فَإِذَا الذِّيبُ قَدْ ذَهَبَ بِشَاةٍ مِنْ غَنَمِهَا، وَأَنَا رَجُلٌ مِنْ بَنِي آدَمَ، آسَفُ كَمَا يَأْسَفُونَ، لَكِنِّي صَكَكْتُهَا صَكَّةً، فَأَتَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَعَظَّمَ ذَلِكَ عَلَيَّ، قُلْتُ: يَا رَسُولَ اللهِ أَفَلَا أُعْتِقُهَا؟ قَالَ: «ائْتِنِي بِهَا» فَأَتَيْتُهُ بِهَا، فَقَالَ لَهَا: «أَيْنَ اللهُ؟» قَالَتْ: فِي السَّمَاءِ، قَالَ: «مَنْ أَنَا؟» قَالَتْ: أَنْتَ رَسُولُ اللهِ، قَالَ: أَعْتِقْهَا، فَإِنَّهَا مُؤْمِنَةٌ

Tarjumah: Meri ek laundi thi jo Uhud aur Jawwaniya ke atraaf mein meri bakriyaan charaati thi ek din main us taraf jaa nikla to bhedya us ki bakri le jaa chuka tha. Main bhi Bani Adam mein se ek aadmi hun mujhe bhi usi tarah afsoos hota hai jis tarah un ko hota hai (mujhe sabr karna chaahiye tha) lekin main ne use zor se ek thappad jad diya us ke baad RasoolAllah Sallallahu Alaihi Wasallam ki khidmat mein haazir huwa Aap ne meri us harkat ko mere liye badi (ghalati) harkat qaraar diya. Main ne arz ki: Aye Allah ke Rasool (Sallallahu Alaihi Wasallam)! Kya main use aazad na kar dun? Aap Sallallahu Alaihi Wasallam ne farmaaya: Use mere paas le aao. Main use le kar Aap ke paas haazir huwa, Aap ne us se poocha: Allah kahaan hai? Us ne kaha: Asmaan mein. Aap ne poocha: Main kaun hun? Us ne kaha: Aap Allah ke Rasool hain. To Aap ne farmaaya: Ise aazad kar do, yeh mominah hai.
[Sahih Muslim: 537]

Aayaat aur hadees se bilkul wazeh hai ke mo’min hone ke liye yeh shart hai ke yeh aqeedah rakha jaaye ke Allah Taala arsh par mustawi hai, agarche woh sunta har jagah se hai, woh har jagah dekhta hai, us ka ilm aur us ki qudrat har jagah ko ghere huwe hai lekin woh khud arsh par mustawi hai.
Itne wazeh dalail ke bawjood aaj logon mein yeh aqeedah aam hai ke Allah har jagah hai, yeh Allah ki sifaat mein tehreef hai.

Afsos to yeh hai ke Quran e Majeed ki tafseer likhne waale ulama ne bhi awaam ke andar isi aqeede ko phailaya, Surah Mulk ki ayat no 16 ki sharah mein un dalail ko zikr kiya jin se wazeh hota hai ke Allah arsh par mustawi hai lekin dalail likhne ke bawjood isi aqeede ka izhaar kiya ke Allah Taala har jagah hai.
[Tafheem ul Quran, az Syed Abul A’la Maudoodi]

Allah Taala ka farmaan hai:

وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا ۖ وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ ۚ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ

Tarjumah: Aur Allah hi ke liye achche achche naam hain so unhi naamon se usay pukaaro, aur aise logon se talluq bhi na rakho jo us ke naamon mein kaj-rawi karte hain, un ko un ke kiye ki zaroor saza milegi.
[Surah Al-A’raaf, Surah No: 7 Ayat No: 180]

Jis ne Allah ke baaz (kuch) naamon ya baaz sifaat ka inkaar kiya ya Allah ke naam o sifaat jin haqeeqi ma’ne (meaning) par dalalat karte hain un ka inkaar kiya ya allah ke Asmaao Sifaat ko makhlooq se tashbeeh di to us ka Allah par imaan durust nahi.